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POSTED 09 MAY, 2010
Good for Evil
by Mark Huey
mark@outreachisrael.net
reproduced from the McHuey Blog
Do you ever hear something that so rattles your
heart and spirit that your internal voice
literally screams at you? Perhaps over the years
because of your sincere pursuit of God and the
Holy Scriptures, you have inculcated your mind
with verses like the following. Deep in your
heart, you know the profound distinction between
good and evil:
“He who justifies the wicked and he who condemns
the righteous, both of them alike are an
abomination to the
Lord”
(Proverbs 17:15).
When you hear words or witness actions which
remind you of this truism, you are appalled with
the abominable behavior.
If you keep up with current events in the United
States, some of the things that you might be
hearing are quite alarming. Many of our leaders
should be more tactful and careful with their
words, and it is not always comforting to know
how many
only have positional authority over
you because of the democratic process. How many
of us have fallen into the trap of imparting our
values and mindset onto others, who
only claim
they adhere to the basic Judeo-Christian values
which form the foundation of Western
Civilization? Regrettably, the actions—and even
the words—of these charlatans speak much louder
than their meager attempts to subterfuge their
actual motivations.
Recently, two media interviews I saw by authors
of new books, which are shedding some light on
the modern cultural substitution of good for
evil and evil for good, brought this passage of
Scripture from Isaiah to mind. It is abundantly
clear that many in the public arena, be they
politicians or the media, are unapologetically
calling evil good and good evil:
“Therefore My people go into exile for their
lack of knowledge; and their honorable men are
famished, and their multitude is parched with
thirst. Therefore Sheol has enlarged its throat
and opened its mouth without measure; and
Jerusalem’s splendor, her multitude, her din of
revelry
and the jubilant within her, descend
into it.
So the
common man will be humbled and the
man of
importance abased, the eyes of the
proud also will be abased. But the
Lord
of hosts will be exalted in judgment, and the
holy God will show Himself holy in
righteousness. Then the lambs will graze as in
their pasture, and strangers will eat in the
waste places of the wealthy. Woe to those who
drag iniquity with the cords of falsehood, and
sin as if with cart ropes; who say, ‘Let Him
make speed, let Him hasten His work, that we may
see it;
and let the purpose of the Holy One of Israel
draw near and come to pass, that we may know
it!’
Woe to
those who call evil good, and good evil; who
substitute darkness for light and light for
darkness; who substitute bitter for sweet and
sweet for bitter! Woe to those who are wise in
their own eyes and clever in their own sight!
Woe to those who are heroes in drinking wine and
valiant men in mixing strong drink, who justify
the wicked for a bribe, and take away the rights
of the ones who are in the right!
Therefore, as a tongue of fire consumes stubble
and dry grass collapses into the flame, so their
root will become like rot and their blossom blow
away as dust; for they have rejected the law of
the Lord
of hosts and despised the word of the Holy One
of Israel” (Isaiah 5:13-24).
Lamentably, the Orwellian doublespeak we witness
should be most disconcerting, if the history of
disobedient Israel is going to repeat itself in
some large capacity via the licentious
debauchery of post-Christian America. While the
parallels are notable, no one absolutely knows
how God is going to deal with those who
blatantly oppose Him, or strongly protest that
He does not exist. Nevertheless, the “woes” of
Isaiah are something to consider, especially
since these patterns of ignorance of knowledge,
advancing darkness instead of light,
substituting bitter for sweet and sweet for
bitter, ignoble personal pride, alcohol abuse,
open bribery, and distorting the rights of the
just—are reoccurring en masse as the Lord’s
return approaches. For some, the multiple woes
of the Book of Revelation might also come to
mind.
But for the true Believer in the God of the
Scriptures, these days represent incredible
opportunities to become salt and light to people
all over the world, who need redemption. As the
Messiah Yeshua admonishes His followers, do not
become tasteless salt or a light hidden under a
basket:
“You are the salt of the earth; but if the salt
has become tasteless, how can it be made salty
again? It is no longer good for anything, except to be
thrown out and trampled under foot by men. You
are the light of the world. A city set on a hill
cannot be hidden; nor does
anyone
light a lamp and put it under a basket, but on
the lampstand, and it gives light to all who are
in the house. Let your light shine before men in
such a way that they may see your good works,
and glorify your Father who is in heaven”
(Matthew 5:13-16).
Whether you realize it or not, the same alarms
that are upsetting you are also discouraging
untold millions who are hearing or are
witnessing similar things.
Innately, they know that what is happening in
America and the world is terribly wrong, but in
many cases, they have been so programmed by the
world, the flesh, and the Devil—that they are
unable to resolutely or clearly sort out good
from evil and right from wrong.
Recognize that you have the
only
answer which solves all of their puzzling
questions. Many are unknowingly yet anxiously
waiting for you to share with them. After all,
those who truly know the Creator God should know
the difference between good and evil, and
joyfully testify to the distinctions. Be
sensitive to those pursuing answers to seemingly
unsolvable questions. Know that your good works
will definitely glorify your Father who is in
Heaven, since He will strategically place you in
positions to share the good news with those
intrinsically seeking help and deliverance.
Finally, follow the advice of the Apostle Paul,
as he warns the Roman Believers how to lovingly
overcome evil with good, in words that almost
echo the thoughts of Isaiah:
“Let
love be
without hypocrisy. Abhor what is evil; cling to
what is good.
Be
devoted to one another in brotherly love; give
preference to one another in honor; not lagging
behind in diligence, fervent in spirit, serving
the Lord; rejoicing in hope, persevering in
tribulation, devoted to prayer, contributing to
the needs of the saints, practicing hospitality.
Bless those who persecute you; bless and do not
curse. Rejoice with those who rejoice, and weep
with those who weep. Be of the same mind toward
one another; do not be haughty in mind, but
associate with the lowly. Do not be wise in your
own estimation. Never pay back evil for evil to
anyone. Respect what is right in the sight of
all men. If possible, so far as it depends on
you, be at peace with all men. Never take your
own revenge, beloved, but leave room for the
wrath of
God, for it is written, ‘Vengeance
is Mine, I will repay,’ says the Lord. ‘But
if your enemy is hungry, feed him, and if he is
thirsty, give him a drink; for in so doing you
will heap burning coals on his head’
[Leviticus 19:18; Proverbs 25:21-22]. Do not be
overcome by evil, but overcome evil with good”
(Romans 12:9-21).
Remember, two things replace evil and cover a
multitude of sins. Turning a sinner away from
his or her sin (James 5:20) and love (1 Peter
4:8).
Practice and perfect these actions!
Nothing more needs to be said!
Until the restoration of all things…
Mark Huey (B.A., Vanderbilt
University in History and Graduate Studies at
Embry-Riddle Aeronautical University) is the
Director of Outreach Israel Ministries (www.outreachisrael.net).
He is the author of several books, including:
TorahScope, Volumes I & II, and
Counting
the Omer: A Daily Devotional Toward Shavuot.
He is also co-author of
Hebraic Roots: An Introductory
Study.
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