
Mikketz (At the end)
Genesis 41:1-44:17
1 Kings 3:15-4:1
“To Him Be the Glory”
POSTED 07 DECEMBER, 2007
by Mark Huey
mhuey@outreachisrael.net
“Joseph then answered Pharaoh,
saying, ‘It is not in me; God will give Pharaoh
a favorable answer’” (Genesis 41:16).
Mikketz
allows the pursuer of truth, once again, to witness the
sovereign will of the Creator take its course. The sons of
Jacob/Israel are once more called upon to be the principal
actors in a real life drama that has been preserved for our
instruction. Here, the Holy One displays His omniscient will
over the affairs of the world. The Lord has a very special
assignment for the people of the covenants, and He
guarantees that everything that He desires goes according to
His script by deliberately selecting the cast and arranging
the unique circumstances. It is abundantly clear that the
Father wants the descendants of the twelve tribal heads to
learn from not only their ancestors’ mistakes, but also from
the instances when proper decisions were made.
The protagonist in this drama is none other
than the noble Joseph, who has risen from the depths of
ignominious incarceration. Now positioned as the vice regent
of the most powerful nation in the region, he finally has a
golden opportunity to return the same evil upon his brothers
that he received some twenty years earlier. But something is
uniquely merciful about the character of Joseph. Even though
he paid a costly price for his brother’s evil intentions, he
does not harbor any residual bitterness toward them.
Instead, he simply takes the circumstances to teach them an
indelible lesson. What is it about Joseph that allows him to
extend such grace? What can modern-day Believers learn from
Joseph’s example?
Dreamer of Dreams
Joseph learned as a youth that the God of
Abraham, Isaac, and Jacob is real. From the stories that he
certainly heard from his fathers, he concluded that He was a
personal Deity who was intimately concerned about His
covenant people and the promises they had been given. His
experiences with dreams certainly had an impact on his life.
For years, sequestered in dank prisons, he had plenty of
time to relive not only the dreams, but also the
consequences of sharing them with his brothers and father.
Then, this dreamer of dreams discovered in confinement that
he was able to interpret dreams. But before listening to the
dreams, he immediately proclaims to the cupbearer and baker
that interpretations of dreams belong to his God:
“Then they said to him, ‘We have had a dream
and there is no one to interpret it.’ Then Joseph said to
them, ‘Do not interpretations belong to God? Tell it
to me, please’” (Genesis 40:8).
Joseph gives credit where credit is due. He
tells the wine steward and the baker that it is only in the
power of the Creator to interpret dreams. But he does have
the faith to ask about the dreams, and the Lord intervenes.
Joseph supernaturally receives and repeats the
interpretation without any regard to the pleasant or
unpleasant report. What he soon discovers is that he is
understanding a voice that is giving him the interpretation.
The critical thing that Joseph learned during
his years in prison is that dreams and the interpretation of
them can cause things to happen. For another two years, he
ponders the accuracy of his interpretation until an
opportunity to interpret another dream comes forth.
Pharaoh’s Dreams
The next time Joseph is called upon to
interpret something, the dreams are from the supreme ruler
of Egypt, the Pharaoh himself. Now, the gifted young servant
of the prison’s captain of the guard is summoned to hear and
interpret the dreams. He already knew that Pharaoh had
exacting demands upon his servants. Remember that the baker
had been hanged for no stated reason. How was he, a foreign
prisoner, going to be received in a society where the
Egyptians disdained Semites? Without hesitation, upon being
asked whether he can once again interpret a dream, he
responds with this concise statement:
“Joseph then answered Pharaoh, saying, ‘It is
not in me; God will give Pharaoh a favorable answer’”
(Genesis 41:16).
Joseph’s first response was to give all the
glory to the God of his fathers. Joseph knew that the
ability to interpret dreams was not something he could just
conjure up with some mystical magic. The Father was pleased
by Joseph’s attitude and he was given the God-revealed
interpretation of Pharaoh’s dreams. At the conclusion of the
interpretations an interesting discourse followed:
“‘Now as for the repeating of the dream to
Pharaoh twice, it means that the matter is determined
by God, and God will quickly bring it about. Now let Pharaoh
look for a man discerning and wise, and set him over the
land of Egypt. Let Pharaoh take action to appoint overseers
in charge of the land, and let him exact a fifth of the
produce of the land of Egypt in the seven years of
abundance. Then let them gather all the food of these good
years that are coming, and store up the grain for food in
the cities under Pharaoh's authority, and let them guard
it. Let the food become as a reserve for the land for
the seven years of famine which will occur in the land of
Egypt, so that the land will not perish during the famine.’
Now the proposal seemed good to Pharaoh and to all his
servants. Then Pharaoh said to his servants, ‘Can we find a
man like this, in whom is a divine spirit?’ So Pharaoh said
to Joseph, ‘Since God has informed you of all this, there is
no one so discerning and wise as you are. You shall be over
my house, and according to your command all my people shall
do homage; only in the throne I will be greater than you.’
Pharaoh said to Joseph, ‘See, I have set you over all the
land of Egypt.’ Then Pharaoh took off his signet ring from
his hand and put it on Joseph's hand, and clothed him in
garments of fine linen and put the gold necklace around his
neck. He had him ride in his second chariot; and they
proclaimed before him, ‘Bow the knee!’ And he set him over
all the land of Egypt. Moreover, Pharaoh said to Joseph, ‘Though
I am Pharaoh, yet without your permission no one shall
raise his hand or foot in all the land of Egypt’” (Genesis
41:32-44).
At this critical juncture, Joseph felt the
liberty to go beyond the interpretation by giving Pharaoh
the solution to contend with the forecasted famine.
Something prompted Joseph to go beyond the strict
interpretation. Is it possible that God had allowed Joseph
to mature to a point in his walk that he was able to be a
spokesman for Him? It is clear from the resulting actions of
Pharaoh that the solutions suggested were things that Joseph
had been groomed to manage. He had been responsible for
Potiphar’s home and his possessions, and had done an
admirable job of managing his estate. Next, he had been put
in charge of the prisoners during his tenure in jail.
Apparently, he was again given favor and the affairs of the
prison were maintained in proper order.
Now with the wisdom implanted by the Lord,
Joseph is positioned to be elevated to the second highest
political rank in the Egyptian society. What a remarkable
rise to power simply with the blessings of the Most High
working through a unique opportunity to interpret dreams!
What should we learn from the example of Joseph’s life?
Dreams and Gifts
Maybe you are gifted with some spiritual
endowment that has been freely given to you by the absolute
grace of the Creator. Perhaps you have the gift of prophecy,
healing, discernment, wisdom, knowledge, or any of the other
gifts that our Father freely bestows upon His children for
His work to be accomplished. You know what the gift is and
have seen it operate through you at times. Just how do you
operate with a recognizable supernatural gift? Your
challenge is to follow the lead of Joseph.
First, remember that the gift has been given
to you for purposes beyond your own personal aggrandizement.
Instead, whenever you sense the gift working through you, be
cautioned to give whatever glory is due to the Lord for His
work to be accomplished through you. Too many times, men and
women given gifts of prophecy or healing take advantage of
their gifting and begin to use it for manipulative purposes.
Many times this results in people who eventually bring
dishonor to our Heavenly Father. Oftentimes this impedes
rather than advances His Kingdom work.
Hopefully, we can all take the life of Joseph
and his humble example as the proper way to handle the
spiritual gifting that is dispensed to each one of us. We
must use our spiritual gifts for the purposes of glorifying
God, and ultimately drawing people unto Him. If you are
straying in the other direction, beware!
Cry out to Him for mercy! Let Him receive the
glory that He alone deserves! Ask the Lord to give you the
same understanding that Joseph received. Perhaps as you give
God the glory for the gifting you have received, He will
give you increased responsibility in handling additional
tasks in His Kingdom that is soon to come.
On the other hand, the Lord may decide to
allow you to take credit for what He is doing through you.
Then your reward may be here on Earth, rather than through
eternity. Remember this reality: we all get the choice of
when and by whom we want to be rewarded. Do you want the
recognition of human men for a season? Or would you prefer
His favor for eternity? It takes faith to choose the latter
option. Perhaps like Joseph, with some time in seclusion
seeking the Father, we might be prepareed to make the right
choices. If nothing else, quietness before the Lord can
certainly enhance our ability to more clearly hear His
voice. Maybe that is one of the reasons He has given us a
day to rest and focus upon Him.
Mark Huey (B.A., Vanderbilt
University in History and Graduate Studies at
Embry-Riddle Aeronautical University) is the
Director of Outreach Israel Ministries (www.outreachisrael.net).
He is the author of several books, including:
TorahScope, Volumes I & II, and Counting
the Omer: A Daily Devotional Toward Shavuot.
He is also co-author of
Hebraic Roots: An Introductory
Study.
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