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POSTED 21 SEPTEMBER, 2007
Days of Awe: Day Nine
by Mark Huey
mhuey@outreachisrael.net
Psalm 145; Job
42:7-17; Exodus 20:16
Bearing false witness against
one’s neighbor, or anyone for that matter, is a
serious problem that the Holy One included in
His list of Ten Commandments. In His infinite
wisdom He understood how the power of false
words could destroy a person, by defaming one
with lies and malignant innuendoes. For a nation
that was just struggling to gain an identity as
it departed Egypt and sojourned to the Promised
Land, the prohibition against falsely accusing
or defaming someone was imperative in order to
insure survival. If the people of Israel were
allowed to let their tongues wag about anything
that their hardened hearts desired, then lack of
cohesiveness—required to solidify the
nation—would possibly erupt. This was such a
critical problem that as the Jewish Sages began
to develop the annual Torah cycle, the two Torah
readings of Tazria and Metzora
typically give Torah teachers the opportunity to
address the issue of bearing false witness or
lashon hara (lit. “the evil tongue”) at
least twice a year.
However, before discussing this
lethal nature of bearing false witness, perhaps
another reading of Psalm 145 will draw us each
closer to the Holy One, and open our spirits up
to Him ministering directly to our repentant
hearts:
“A Psalm of Praise, of
David. I will extol You, my God, O King, and I
will bless Your name forever and ever. Every day
I will bless You, and I will praise Your name
forever and ever. Great is the
Lord,
and highly to be praised, and His greatness is
unsearchable. One generation shall praise Your
works to another, and shall declare Your mighty
acts. On the glorious splendor of Your majesty
and on Your wonderful works, I will meditate.
Men shall speak of the power of Your awesome
acts, and I will tell of Your greatness. They
shall eagerly utter the memory of Your abundant
goodness and will shout joyfully of Your
righteousness. The
Lord
is gracious and merciful; slow to anger and
great in lovingkindness. The
Lord
is good to all, and His mercies are over all His
works. All Your works shall give thanks to You,
O Lord,
and Your godly ones shall bless You. They shall
speak of the glory of Your kingdom and talk of
Your power; to make known to the sons of men
Your mighty acts and the glory of the majesty of
Your kingdom. Your kingdom is an everlasting
kingdom, and Your dominion endures
throughout all generations. The
Lord
sustains all who fall and raises up all who are
bowed down. The eyes of all look to You, and You
give them their food in due time. You open Your
hand and satisfy the desire of every living
thing. The
Lord is righteous in all His ways and
kind in all His deeds. The
Lord
is near to all who call upon Him, to all who
call upon Him in truth. He will fulfill the
desire of those who fear Him; He will also hear
their cry and will save them. The
Lord
keeps all who love Him, but all the wicked He
will destroy. My mouth will speak the praise of
the Lord,
and all flesh will bless His holy name forever
and ever” (Psalm 145:1-21).
The Ninth Commandment
“You shall not bear false witness
against your neighbor”
(Exodus 20:16).
Before exploring some of the
problems associated with bearing false witness
against someone, read the following quotes from
the Book of Proverbs. These will give you a
sense of what the Holy One thinks about those
who are considered a false witness:
“There are six things which the
Lord
hates, yes, seven which are an abomination to
Him: Haughty eyes, a lying tongue, and hands
that shed innocent blood, a heart that devises
wicked plans, feet that run rapidly to evil, a
false witness who utters lies, and one
who spreads strife among brothers” (Proverbs
6:16-19).
“He who speaks truth tells what
is right, but a false witness, deceit. There is
one who speaks rashly like the thrusts of a
sword, but the tongue of the wise brings
healing. Truthful lips will be established
forever, but a lying tongue is only for a
moment. Deceit is in the heart of those who
devise evil, but counselors of peace have joy.
No harm befalls the righteous, but the wicked
are filled with trouble. Lying lips are an
abomination to the
Lord,
but those who deal faithfully are His delight”
(Proverbs 12:17-22).
“A false witness will not go
unpunished, and he who tells lies will not
escape” (Proverbs 19:5).
“A false witness will not go
unpunished, and he who tells lies will perish”
(Proverbs 19:9).
As you can read, the Almighty
hates those who speak with a lying tongue, and
considers those who speak falsely to be an
abomination. In very precise terms, He declares
that false witnesses will not go unpunished, and
will not only not escape, but ultimately will
perish. In very precise language He states His
disdain for this human activity.
If you have ever been the victim
of false witness or lashon hara, you can
probably understand why God has such abhorrence
for the practice. At some levels, character
assassination and outright lies about someone,
are in essence murdering a person without firing
any physical bullets. Whereas the person who is
physically murdered simply has to die once, the
person who is being attacked by a false
accusation or outright lie can be murdered over
and over again until the lie dissipates. In some
cases, the lie may never be removed from the
person who has been slandered. The Rabbis liken
lashon hara or evil gossip to the mental
image of a goose down pillow that has been cut
open and has its feathers cast to the wind. Once
the wind takes the false accusations into the
atmosphere, it is impossible to put the feathers
back into the pillowcase. The murdering of the
person maligned continues on, even if the lies
have been proven false.
When it comes to a court of law
where absolute truth is required to execute
proper judgment, the Torah’s instruction is even
more precise. In fact, the Torah requires
multiple witnesses to testify:
“You shall not bear a false
report; do not join your hand with a wicked man
to be a malicious witness. You shall not follow
the masses in doing evil, nor shall you testify
in a dispute so as to turn aside after a
multitude in order to pervert justice;
nor shall you be partial to a poor man in his
dispute” (Exodus 23:1-3).
“Now if a person sins after he
hears a public adjuration to testify when
he is a witness, whether he has seen or
otherwise known, if he does not tell it,
then he will bear his guilt” (Leviticus 5:1).
In order to convict someone,
there must be at least two or more eyewitnesses
to the crime that is being judged. In a dramatic
way, the two witnesses must be the first to
personally execute the judgment:
“On the evidence of two witnesses
or three witnesses, he who is to die shall be
put to death; he shall not be put to death on
the evidence of one witness. The hand of the
witnesses shall be first against him to put him
to death, and afterward the hand of all the
people. So you shall purge the evil from your
midst” (Deuteronomy 17:6-7).
On the other hand, if a false
witness is discovered to be lying, then the
punishment that the false witness wanted the
accused to suffer will instead be placed upon
him. Now that is justice!
“A single witness shall not rise
up against a man on account of any iniquity or
any sin which he has committed; on the evidence
of two or three witnesses a matter shall be
confirmed. If a malicious witness rises up
against a man to accuse him of wrongdoing,
then both the men who have the dispute
shall stand before the
Lord,
before the priests and the judges who will be
in office in those days. The judges shall
investigate thoroughly, and if the witness is a
false witness and he has accused his
brother falsely, then you shall do to
him just as he had intended to do to his
brother. Thus you shall purge the evil from
among you. The rest will hear and be afraid, and
will never again do such an evil thing among
you. Thus you shall not show pity: life for
life, eye for eye, tooth for tooth, hand for
hand, foot for foot” (Deuteronomy 19:15-21).
As you can read, the Scriptures
deal extensively with the issue of bearing false
witness because the Lord knew that it would be a
prevalent problem not only in Israel, but also
throughout the world. Just consider the “art of
politics” that we absorb today, and the huge
media industries in pulp and celluloid that are
funded in large part because of the human
propensity to relish gossip, slander, and
libelous statements.
If you think back to the very
Garden of Eden, you might recall that the
serpent himself used a false witness to convince
Adam and Eve to taste of the forbidden fruit:
“Hath God not said?”
If the prevalence of bearing
false witness is among us, then inevitably we
will be subject to some lies—especially if we
are seeking to walk in the righteousness of the
Messiah whose Spirit dwells within us. After
all, did not Yeshua declare that we would be
persecuted for righteousness’ sake?
“Blessed are those who have been
persecuted for the sake of righteousness, for
theirs is the kingdom of heaven. Blessed are you
when people insult you and persecute you,
and falsely say all kinds of evil against you
because of Me. Rejoice and be glad, for your
reward in heaven is great; for in the same way
they persecuted the prophets who were before
you” (Matthew 5:10-12).
We should understand that we
will be and should expect to be
persecuted at least verbally for our walk with
the Lord. Yeshua says that this is a blessing
and that we should rejoice and be exceedingly
glad.
How do you handle situations
where you have been falsely accused? Most people
do not jump up and down for joy. But one who
endured a substantial amount of malicious gossip
from his adversaries, for his faithful walk with
the Holy One, was King David. Perhaps you can
better relate to how David recommends how we
deal with these circumstances when they come:
“Teach me Your way, O
Lord,
and lead me in a level path because of my foes.
Do not deliver me over to the desire of my
adversaries, for false witnesses have risen
against me, and such as breathe out violence.
I would have despaired unless I had believed
that I would see the goodness of the
Lord
in the land of the living. Wait for the
Lord;
be strong and let your heart take courage; yes,
wait for the
Lord”
(Psalm 27:11-14).
Some of us might want to salve
our wounds from the wicked lies of others, by
repeating this schoolyard rhyme: “Sticks and
stones will break my bones, but words can never
hurt me.” In reality, however, using that as a
comeback for name-calling or slander is not
Biblically accurate. Instead, the words of a
false witness can do significant damage to a
person’s reputation and to one’s soul, as the
individual might have a tendency to harbor
unforgiveness toward the one who uttered the
false accusations.
This is why the advice of David
is to be trusted. Have faith that the Holy One
in His time will take care of a situation where
you are slandered, and that eventually the false
witness will be dealt with. What the victim is
to do is to be strong and courageous and wait
upon the Lord. While waiting, perhaps some
prayer for the false witness would be in order.
After all, words can kill—but prayers can bring
healing to the soul and move hearts toward our
King.
Mark Huey (B.A., Vanderbilt
University in History and Graduate Studies at
Embry-Riddle Aeronautical University) is the
Director of Outreach Israel Ministries (www.outreachisrael.net).
He is the author of several books, including:
TorahScope, Volumes I & II, and Counting
the Omer: A Daily Devotional Toward Shavuot.
He is also co-author of
Hebraic Roots: An Introductory
Study.
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