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VIRTUAL PASSOVER
POSTED 22 APRIL, 2008
Celebrating Passover Today
by Margaret McKee
Huey
margaret@outreachisrael.net
“These are the appointed times of
the Lord,
holy convocations which you shall
proclaim at the times appointed for them. In the
first month, on the fourteenth day of the month
at twilight is the
Lord’s
Passover. Then on the fifteenth day of the same
month there is the Feast of Unleavened Bread to
the Lord;
for seven days you shall eat unleavened bread.
On the first day you shall have a holy
convocation; you shall not do any laborious
work. But for seven days you shall present an
offering by fire to the
Lord.
On the seventh day is a holy convocation; you
shall not do any laborious work. Then the
Lord
spoke to Moses saying, ‘Speak to the sons of
Israel, and say to them, “When you enter the
land which I am going to give to you and reap
its harvest, then you shall bring in the sheaf
of the first fruits of your harvest to the
priest. And he shall wave the sheaf before the
Lord for you to be accepted; on the day after
the Sabbath the priest shall wave it…It is to be
a perpetual statue throughout your generations
in all your dwelling places”’” (Leviticus 23:
4-11, 14b).
Since 1995, our entire family has
been in a state of transition concerning the
Spring holiday celebrations. As Christians, we
were raised to celebrate and observe Easter,
thinking that it was indeed a Biblical holy day.
Was not the account of the Resurrection of the
Messiah recorded for us in the Gospels? Was not
the event so profound that the sky darkened, an
earthquake occurred, the curtain in the Temple
was torn in two, and the Messiah was raised from
the dead? However, how many of our past Easter
celebrations have only had the simplicity of
that wonderful message of “He is risen!” Most of
us who celebrated Easter did not hold to this
simplicity of observance. Instead, the Easter we
remember is full of traditional practices that
have absolutely nothing to do with the event
that happened in Jerusalem at the Feast of
Passover and Unleavened Bread in the Land of
Israel. And, it is safe to say that it is
these traditional practices that so many of
us have been challenged with to stop. So then,
how did the Biblical Passover change to Easter
in the Church?
In 325 C.E., the first ecumenical
council in which the Eastern and Western
“Catholic Church” came together was the Council
of Nicea. The Emperor Constantine headed this
Council, which had its purpose to settle the
Arian controversy so that the Church could be
united and at peace. Although this Council had
many goods points that it embraced, it also was
the first time state authority involved itself
in theological affairs. It set a precedent where
later church councils, at state insistence,
pulled away from the Hebraic understanding of
the Biblical practices.
Various pockets of Christians had
been celebrating the Passover with the Jews on
the 14th of Nisan until this time. Many of the
Eastern churches, claiming to follow a tradition
delivered to them by Polycarp, a disciple of the
Apostle John, were remembering the Resurrection
of Yeshua (“Easter”) three days after the Jewish
Passover on any day of the week. The Western
Church strongly believed that this practice had
to be stopped, and determined that Easter should
be calculated on the Sunday that came next after
the full moon of the vernal equinox. In 341 C.E.
the Council of Antioch forbade Christians from
celebrating Passover at all, and ordered them to
only celebrate Easter:
“But if any one of those who preside in the
Church, whether he be bishop, presbyter, or
deacon, shall presume, after this decree, to
exercise his own private judgment to the
subversion of the people and to the disturbance
of the churches, by observing Easter [at the
same time] with the Jews, the holy Synod decrees
that he shall thenceforth be an alien from the
Church, as one who not only heaps sins upon
himself, but who is also the cause of
destruction and subversion to many; and it
deposes not only such persons themselves from
their ministry, but those also who after their
deposition shall presume to communicate with
them” (Canon 1).[1]
We are not to continue to embrace
non-Biblical practices that have been handed
down to us in ignorance by our forefathers. Why
were they handed down to us in the first place,
we must ask? Simply put, the answer, for those
of us who are not Jewish, is that our ancestors
were not grounded in the ways of the Torah. They
simply did not know any better! They did not
know that we were not to mix the holy with the
profane. From a scholastic standpoint, the
Reformers who saw many of Catholicism’s errors
did not have the benefit of the Jewish-Christian
dialogue and relations that we have today, which
has led Bible teachers to research the Hebraic
Roots of our faith. But for those of us who have
been awakened and have embraced a Messianic walk
with the Messiah, we can no longer have this
excuse of not knowing the Torah. We need to
learn to obey the Lord in a fuller way.
Personal Family Testimony
For our family, the walk of faith
that has lead us to become Messianic has caused
us to actively change three areas in our faith
observance that are different from our Church
upbringing. First, we now observe the Shabbat
rest, instead of Sunday Church. Second, we now
eat Biblically kosher, instead of anything that
our pallet desires. And third, we now observe
the Biblical appointed times that are listed in
Leviticus 23, instead of the Church holidays
that were passed down from the Catholic Church
to the Protestant ones. Has this transition been
an easy one? No, family traditions are hard to
change. Yet, I am happy to say that within our
own small family, we have been able to adopt the
Biblical practices and drop the un-Biblical ones
“fairly” easily. The main reasons that the
changes have not been too hard are two-fold.
First, we earnestly desire to be as Biblical as
possible and to continue down that path that our
Reformer and Protesting ancestors did before us.
Not all of them, unfortunately, got the full
revelation on the Torah, holidays, Shabbat,
food, etc. And second, we desire as a family to
walk and to do and to be like our Messiah Yeshua
in all things, as much as possible.
I can say that in the continual
transformation that our family has been through
to become as Biblical as possible, we have been
able to put away our Easter observance. Instead,
we now celebrate Passover, the Feast of
Unleavened Bread, and the Feast of First Fruits.
Our family has come to the conclusion that to
observe the Passover season is to do another
thing that Yeshua did. That alone is enough to
observe the Feast! Yeshua’s last supper was the
Passover meal (sedar) in which He spoke
to His Disciples concerning His atoning death
that was shortly to come. He was crucified as
our Passover Lamb at the very time when the
priests were killing the Passover lambs in
Jerusalem. Yeshua was raised from the dead after
three days and three nights (the sign of Jonah)
in the tomb. I believe His tomb was found empty
early in the morning after Shabbat on the
Day of First Fruits. He was the first fruit
offering unto the Father. Needless to say, we no
longer have any desire to color Easter eggs,
have Easter baskets or go on Easter egg hunts!
Family Observance
Our family has come to that place
in our lives where memories of Easter are just
that—memories. Yes, we have extended family and
friends who do not understand why we no longer
have Easter baskets, Easter eggs, egg hunts,
sunrise services, and Easter ham dinners with
yeast rolls. In fact, they never understood
why we did not have the Easter Bunny when we
still celebrated Easter! As much as I love
my extended family and friends, I love my Savior
more. It is He whom I wish to please! So, with
that in mind, I want to share with you just a
bit of our family celebration of the Passover
season.
The wonderful thing about the
Biblical holidays it that our Heavenly Father
wants us to remember these great events by
celebrating them! Passover has so many wonderful
truths that we can celebrate. When Yeshua
observed Passover during His life, He did so in
Jerusalem, with the final fulfillment having Him
as the Passover Lamb of God. We can delight in
rejoining with our Jewish brethren by
celebrating Passover with them.
Our family observes these
festivities very practically. First, we take the
time after Purim (one month before
Passover) to start our Spring cleaning. This
cleaning culminates in our getting all of the
leaven out of our house before the first night
of Passover. Second, we prepare to have our own
family Passover sedar meal with all of
our best china and the traditional elements to
remember the first Passover, and Yeshua’s Last
Sedar, as we are instructed to do in Leviticus
23. And third, we often have a congregational
sedar the next night. During the Feast of
Unleavened Bread, we continue to remember the
story of the Exodus as well as what transpired
after the Messiah’s crucifixion. We do not eat
any leaven bread, just like the Israelites who
came out of Egypt.
We also remember the Resurrection
that happened as the Shabbat was turning
into the first day of the week at twilight. We
remember that the disciples found the tomb
empty. We remember the two men who walked to the
town of Emmaus with Yeshua after the
resurrection and did not recognize Him until
then broke matzah with Him. We also
remember how they said He had opened up the
Scriptures to them as they walked on the road
and that their hearts “burned within them” (Luke
24). The whole Passover season is a wonderful
time for our family to truly reflect on what the
Lord has done for us as His blood has been put
on the doorposts of our hearts, so that we too
will be passed over by the death angel and walk
in resurrected life. A general feeling of family
and fellowship should permeate each day. The
love of the Messiah should be strongly felt in
each home and the promise of His coming. Our
family can truly say that it is not missing out
on anything during the holiday season!
Loving Each Other
If our extended family or friends
question why we do not celebrate Easter anymore,
we make sure to let them know that even though
we have stopped practicing non-Biblical
traditions that Easter now represents—we still
very much believe in the Biblical account of the
Resurrection of Yeshua as it is recorded in the
Gospels. We believe that He is the Passover Lamb
of God. We believe that His Last Supper was His
Last Sedar. We believe that He was crucified on
the day when the Passover lambs were killed. We
believe that He was dead for three days and
three nights. We believe that He rose from the
dead on the third day. Although they usually do
not understand why we are doing all these
“Jewish” things, they will still see that we
have not stopped believing in the Messiah.
Because for many people when you announce that
you “don’t believe in Easter because of all the
pagan practices that have been added to the
event,” they truly do not understand what you
mean. They often think you do not believe in the
Resurrection or in the Messiah anymore!
How do we deal with our extended
family and friends who still do not understand
why we are not celebrating Easter like they are?
Our family believes that the restoration of the
Spring holidays is a blessing to us! We, who are
to walk as Messiah Yeshua walked, must reach out
to others in love at this time when the Father
is restoring His appointed times to His people.
Yeshua told us that people would know that we
are His disciples by the love that we have for
one another. So, let us love our family and
friends in such a way concerning these feasts
that they will be drawn to us, and not repelled.
For, dear friends, it is through our
unconditional love for them that one day they
will want to know what we know about walking
like the Messiah. One day they will want to know
why we have become thoroughly Messianic. Let us
reach out and show them the better way. Let us
rejoice in the true understanding that Yeshua
not only actively participated in the Spring
Feasts of the Lord, but that He was indeed the
Passover Lamb Himself!
If you have been blessed
by Outreach Israel Ministries and TNN Online this year,
please consider helping us with a Special Holiday Offering.
NOTES
[1]
The Post-Nicene Fathers, P.
Schaff, ed.; Libronix Digital Library
System 1.0d: Church History Collection.
MS Windows XP. Garland, TX: Galaxie
Software. 2002.
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